Muhammad Ali Jinnah was born on the 25th of December 1876. This was a major and fortunate day for the Muslims of the key because Mr. Jinnah was fated to come a great leader, known as Quaid-e-Azam, who would forefront the movement to produce Pakistan, a Muslim state grounded on the two - nation proposition, out of India, where the Muslims were an oppressively bedeviled ethnic group. As a result, on August 14, 1947, Pakistan came a nation and Quaid-e-Azam is regarded as its author.
Still, Pakistan wasn't fortunate enough to profit from the Quaid-e-Azam's leadership for veritably long since, having been gravely ill for some time, he passed away on the 11th of September 1948, marking the end of his life.
Considering that his time may not be extended, Quaid-e-Azam participated his ideas on how Pakistan may come a great state in a series of speeches he gave while serving as Governor - General of Pakistan from August 14, 1947, to September 11, 1948, at a number of different venues.
In his ideal Pakistan, everyone would be free to exercise their religion as they see fit , and the government would not infringe upon their right to do so. Whether a person is a Muslim or a member of a nonage, they're all equals in terms of the law. Unfortunately, however, we still have a long way to go before we grant our nonages the rights they earn. We continue to see forced transformations, attacks on their places of deification, and treatment of them like alternate - class citizens. This wasn't Jinnah's Pakistan, and it isn't the genuine core of Islam.
Jinnah also asked Pakistan free of corruption and bribery. We've been unfit to fully exclude this trouble since its commencement. Jinnah saw that Pakistan and corruption were inharmonious. We're still unfit to legislate tough rules against it, and perpetrators are readily released from court because the government is unfit to descry the white - collar crimes they committed, demonstrating our weak probing system.
Likewise, Jinnah intended the State Bank to develop a profitable structure that's compatible with Islamic social and profitable life, but we're still a long way from reaching this thing. Pakistan's frugality is still guided by the Western profitable system, and we've failed to evolve our profitable structure to reflect Islamic ideals. Likewise, with the exception of the Ayub Khan times in the 1960s, Pakistan's frugality has been misruled.
Eventually, we're still a long way from achieving Jinnah's vision of Pakistan. As a nation, we need to work hard to negotiate the Quaid's pretensions and set aside our differences for the betterment and development of our dear Motherland.
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